I
think the Lenten Season is a good time to reflect on the mystery of
suffering—ours and Jesus.
God does not will suffering. He permits it in
some cases to achieve a greater good, as we can see in the Passion and death of
Jesus Christ. He also promises to bring good out the sufferings of those of us
who love Him.
We know that God
makes all things work together for the good of those who have been called
according to his decree. Romans 8:28
Throughout
Christian history there have always been those who thought suffering was sent
by God to discipline or punish us; or who thought that all suffering was a
“cross” we just had to bear. There even have been some (including some saints)
who inflicted suffering upon themselves as a sacrifice to God.
Jesus
said we all have a cross to carry. “If a
man wishes to come after me, he must deny his very self, take up his cross, and
begin to follow in my footsteps.” Matthew
16:24
But
let us not carry crosses that God has not ordained. We all have many types of
“crosses” that come into our lives, but I don’t think we should always assume
that God wants us to carry them all.
I just heard someone on the radio this week
praying for those who suffer from chronic pain. Instead of praying for healing
for them, she prayed that they should thank God that they have been called to
suffer! I tried to imagine how I would feel if I had chronic pain and someone
said that to me. I just don’t think that’s would Jesus would say.
For instance—regarding mental or physical
healing, I have not found one place in the New Testament where someone came to
Jesus in faith asking for healing and Jesus said “No; you must carry this
cross.”
There may be times we are called by God to
suffer for a particular reason, as was Jesus. This can only be discerned
through prayer as Jesus did in the Garden of Gethsemani. Even Jesus asked to be
spared from suffering if it was not God’s Will. (Luke 22:41-42)
We must always remember that accidents,
illnesses and injuries can be an attack of the devil to block or keep us from
doing God’s Will. That’s why we must always first pray against any evil
influence and then pray for healing. Only then, sometimes, after we have
suffered our “Agony in the Garden” can we discern that we have been asked to
accept a “cup of suffering” as Jesus did for a greater good.
For me and my family, my daily prayer is,
“Lord, please protect me and my family from all suffering, except that which is
necessary for our lives or for the lives of others.” In other words, I pray that God would remove
all suffering from our lives that does not help us to grow in holiness or does
not help others in some way.